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Tag: What is a theological concept?
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What is a theological concept? Part 5: Quentin Meillassoux, reason, and hyperchaos
This is the final post summarizing some conclusions from Difficult Atheism, before this series launches out into some new territory. In previous posts I have introduced the series, discussed a schema for distinguishing between different atheisms, sketched Alain Badiou’s interruption of the mytheme by the matheme and Jean-Luc Nancy’s “Christmas Projection”, and reflected upon Nancy’s own
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What is a theological concept? Part 4: Jean-Luc Nancy’s “something in Christianity deeper than Christianity”
In the previous post I explored Nancy’s reading of Badiou’s interruption of the mytheme by the matheme as a theological moment in Badiou’s thought. But what about Nancy himself? Does his own atheism—for atheist he indeed professes to be, providing that atheism is understood in a way that avoids the Christmas projection—avoid theological concepts? In
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What is a theological concept? Part 3: Alain Badiou’s interruption of the mytheme by the matheme and Jean-Luc Nancy’s “Christmas Projection”
In this third post in the “what is a theological concept?” series I focus for the first time on a specific philosophical moment: Alain Badiou’s account of the interruption of the mytheme by the matheme. I am particularly interested in Jean-Luc Nancy’s reading of this Badiouian move, for Nancy sees in the interruption of the
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What is a theological concept? Part 2: A schema for distinguishing between different atheisms
In Difficult Atheism I offered a schema for understanding varieties of contemporary atheism. In this post I want briefly to summarise that schema (adding some diagrams not included in Difficult Atheism), before going on to develop it further in the future. If you want to explore these ideas in greater length, please refer to the
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What is a theological concept? Part 1: Introduction
In this new series of posts I want to ask a question that is simple enough to pose: “what is a theological concept?” The question comes out of lines of inquiry I opened up in Difficult Atheism but wasn’t able to bring to a conclusion, as well as from reflections I have been pursuing since
