Category
Phillipsburg, NJ: P&R Press, 2018 Publisher’s Summary Hugely influential, Michel Foucault’s work has not only impacted a diverse range of disciplines—from history and sociology to fine arts, feminism, and gay and lesbian studies—but has also profoundly shaped Western culture at a street level. Yet until now there has been no overarching systematic approach to
When Adam and Eve eat the fruit from the tree of the knowledge of good and evil their relationship undergoes a striking change. They begin accusing each other of wrongdoing (3:12-13), becoming ashamed (3:7,10) and being defensive (3:12-13). Their relationship becomes a zero sum game of power and domination (3:16b) in which each is
I’ve written a book on Derrida which is intended to be accessible to non-philosophers, and one of the challenges is to explain Derrida’s thought both faithfully and clearly. I have decided to use diagrams as one way of helping readers to grasp what Derrida is saying and, equally importantly, what he isn’t saying. I am
Derrida, Foucault, and the Bible Understand What Prominent Postmodern Philosophers Derrida and Foucault Were Saying, and Put Their Views in Conversation with the Bible About the Course This course will help you see what Derrida and Foucault are really saying, and show you how you can bring their thought into conversation with the Bible. You
It is the task of a Foreword to commend a work to you the reader, and to say why this work matters. I shall endeavor to fulfill this task, one which is at once easy and somewhat difficult. It is easy because Christopher Watkin’s Foucault is a highly commendable venture; it is difficult because our
In this third podcast I begin by discussing Derrida’s cautious affirmation that “I rightly pass for an atheist”, and try to dismantle the myth that, for Derrida, God can be whatever you want him/her/it to be. I trace Derrida’s rejection of the god of onto-theology and then explain why he returns to the trope of “x without
In this episode I talk very briefly about the growing willingness to accept, from the mid 1990s onwards, that deconstruction is indeed ethical, before tackling the myth that Derrida is a relativist. I unpack the phrase “tout autre est tout autre” (“every other is wholly other”) from Derrida’s reading of Kierkegaard on Genesis 22 and
Recorded with the Reformed Forum in 2016. In this first of three podcasts I introduce Derrida and debunk the myth that he thinks language is meaningless or that things can mean whatever we want them to mean. I then unpack the famous phrase “il n’y a pas de hors-texte” (“there is nothing outside the text”) and the notions of logocentrism
If the categorical imperative for civil conversation is “Listen before you speak,” the law for philosophical evaluation is “Understand before you critique.” More than almost any other major twentieth century thinker, Jacques Derrida has been abused by critics who ignore both formulations of the ethics of intellectual debate. For that reason it seems to me
Somewhere in the Preaching Christ in a Postmodern World series of talks (available on iTunesU), Tim Keller offers a brilliant fourfold schema that can help Christian academics to engage with our disciplines in a God-honouring and constructive way. Keller unfolds the schema as a way of understanding and engaging with culture in general, but I have found it