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What difference does being a Christian make to my university work? What should Christian students and faculty pray? What books should I read to help me think through my discipline from a Christian perspective?
Here you will find posts to help you to think through these questions and more.
Perhaps we should blame it on the Jordan Peterson phenomenon. Or maybe it’s a symptom of the increasingly tribalized culture wars echoing noisily through the Twittersphere. However we got here, we have to admit that “critical theory” and “cultural Marxism” have become a thing for Christians today. What is at stake for Christians in grappling
Over on the DCM at Oxford blog there is an excellent article entitled ‘On Being a Christian Academic‘, written by Donald Hay, retired professor of Economics and fellow of Jesus College, Oxford, former acting Pro Vice Chancellor for Planning and Resources for the university, and founder of the Developing a Christian Mind programme at Oxford. Hay says
In a recent post we briefly discussed the way in which the media we consume shapes to a significant extent what we desire, what we think, and how we feel about ourselves and our society. The issue merits further reflection for Christians studying or working in an academic setting. Christian academics are, so to speak, professional consumers and interpreters
In our prayers as Christian scholars we will often find ourselves asking for wisdom, knowledge, depth of insight, and understanding. But do we realise that with the granting of these gifts comes an increased responsibility? Now let me say right at the beginning of this post that this truth is not unique to gifts of the mind.
As with all of our prayers (or mine at least) there is a tendency, when we pray about our work, simply to spiritualise the values of the culture around us and pray for what everyone in our lab or department wants, be they Christian or not. This usually means praying for some combination of success,
In this post I want to explore one way that Christian academics can get to grips with the secular disciplines in which we work. I will begin by discussing two different ways in which we can understand the Christian faith and the way it shapes our work, before moving on to discuss a tool to help
In this brief interview between Tim Keller and Matt Smethurst about Keller’s book Every Good Endeavour: Connecting your Work to God’s Work, the point that I found particularly helpful was Keller’s diagnosis of how “the counternarrative of the gospel addresses our propensity to idolize or demonize, to overwork or underwork”. This repeats a characteristic move of Keller’s, showing
In a previous post I talked about the difference between intensive and extensive reading, and the importance of finding a balance between the two. The same terms can be applied to our faith. It is easy to live an exclusively extensive Christianity today: our coverage may be wide, but we don’t let God’s word sink